
March 2000 Cover
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From political organizing in San
Francisco in the 1950s, to New York's
1969 Stonewall riots, drag queens have
been at the forefront of the modern gay
liberation movement. Yet, like other
prophets without honor in their
own country, drag queens continue to be
treated with condescension and
discrimination by many in the gay and
lesbian community.
Injustices experienced by drag
queens range from being denied
admittance to some gay bars to physical
attacks. And every June, gay papers will
predictably be full of letters bemoaning
how drag
queens "embarrass us all" at
pride parades.
Such scorn and disrespect is
often promoted and justified in our
community by two specious arguments.
First, it is argued that drag
queens are offensive because they
"degrade" women by imitating
and perpetuating all the negative
stereotypical definitions of femininity
that have been foisted upon women
through patriarchal oppression.
But if the identification of
women with using mascara, wearing slinky
gowns, and sashaying in spiked heels is
the problem, then clearly the blame is
misdirected. Nothing more dramatically
challenges
this definition of femininity than a man
in drag. After all, if a man can
successfully appropriate the clothing,
mannerisms, and gestures which have
traditionally been viewed as exclusively
appropriate for females, then one can
no longer support the belief that such
external trivialities are what make a
woman a woman.
Drag queens are, in fact,
powerful allies of women's liberation
precisely because they undermine rather
than support the traditional clothing
and behavior restrictions associated
with biological gender.
The difficulty, if there is any, isn't
with men who at some personal risk
consciously choose to shave their legs
and put on nylons, but rather with women
who still do not understand that they
equally are free to choose not
to. The problem is not with drag queens
who elect to dress like women, but with
women who feel that they must dress like
drag queens.
The second rationalization for
condemning men in drag is the claim that
such behavior gives gay people a bad
image. But such an assertion is
nonsense: what gives gay people a
"bad image" is that they
fuck members of the same sex. If they
were willing to forego such practices,
even the Pope has indicated that he
would find such gay people acceptable.
The drag queen along with the
flannel-shirted, work-booted bull
dyke reminds the straight world that
homosexuality exists; their presence
doesn't cause homophobia, it simply
exposes it.
The closeted or
"discreet" homosexual who is
so discomfited by drag queens is
actually the one who creates problems
for our community by reinforcing the
notion that rigid gender roles are
appropriate
and that violation of such warrants
punishment or ostracism. They
unwittingly reinforce the notion that
there is something wrong or less
desirable about being or appearing gay.
Drag queens, like the prophets
of old, challenge the hypocrisy and
oppression around them. Thus, it is not
surprising that many in our community
shy away from the power of their
example. But we need
to recognize the homophobic source of
this anxiety and rejection so that we
are freed to applaud drag queens'
courage and able to give them the honor
they are due.
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