
Love in them eyes...
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at the YMCA
By
Michael Bronski
Take the Young Stranger by the hand: Same Sex Relations and the YMCA
John Donald Gustav-Wrathall Chicago University Press
How to order
Poet be Like God
Lewis Ellingham, Kevin Killian Wesleyan University Press
How to order
Celebrated in pop song, the image of the YMCA has been central to two, decidedly different American myths. The first is its position as a stabilizing moral force
for young men alone in the city, adrift from hearth and home. The second is its reputation for housing unregulated homosexual activity by those self-same young men.
Take the Young Stranger by the Hand: Same-Sex Relations and the YMCA
(Chicago University Press, cloth, 246 pages,
$29.95) is a fascinating and entertaining
analysis of this venerable social institution. Author John Donald Gustav-Wrathall shows how these two functions of the "Y" are historically and socially so
inextricably intertwined as to be inevitable. Founded in the mid-19th century, the YMCA saw as its mission the fostering of close, spiritually sustaining relationships between
young men. By the century's end, the "Y" had implemented a wide-scale program of physical exercise and sex education-- in part to combat the increasingly visible specter
of physical intimacy between men. But this emphasis on the perfected male body only increased the institution's reputation as a haven for homosexuality.
And no wonder. Drawing upon diverse sources, Gustav-Wrathall explicates not only the hidden sexual subtexts of the Y's social history, but examines how
changing attitudes about eros, male friendship, gender, marriage, and privacy all contributed to shaping the nature and purposes of the organization. The book shows how
easily the YMCA's incipient homoeroticism dovetailed with the develo pment of ideas about American manhood. Ironically, a "Christian" ideal of sexual purity-- in a
totally heterosexual context-- quickly predicated male-male homoeroticism.
Take the Young Stranger by the Hand is highly readable and impressively researched. Not least,
it's a reminder that the Village People were right.
Unsung Beat
From the time it emerged as a renegade voice in the early 1950s, Beat writing changed the American social literary scene. Poets such as Allen Gisnberg
and Lawrence Ferlinghetti transformed the sound of American poetry, and Jack Kerouac's be-bop chant-- particularly in his classic
On the Road-- literally changed how Americans spoke. The fame of these new outlaws became so great so quickly that their critics charged hypocrisy. Not so Jack Spicer-- one of the great, unheralded
poets and free spirits of the Beat movement. While Ginsberg and Kerouac were busy promoting their work, Spicer-- whose original lyric voice and gay content still
resonates today-- disdained the publishing world's spotlight and made lots of enemies.
In Poet be Like God (Wesleyan University Press, cloth, $24.95, 427
pages), journalist Lewis Ellingham and novelist Kevin Killian
(Little Men; Arctic Summer) paint a portrait of Spicer in the context of a complexly woven historical and literary tapestry. Spicer emerges here as a man brilliant, difficult, and largely unlikable.
His talent for writing matched an inability to function in the world. Ellingham and Killian also explicate the San Francisco cultural Renaissance and chart the emergence
of North Beach as a gay neighborhood.
One of the book's themes is the enormous influence that gay men and a homosexual sensibility
had on what we now consider the classic literature of the 1950s.
Poet Be Like God rediscovers Jack Spicer for a new generation of readers and presents a unique look at gay
and literary history.
| Author Profile: Michael Bronski |
|
Michael Bronski is the author of
Culture Clash: The Making of Gay
Sensibility and The Pleasure
Principle: Sex, Backlash, and the
Struggle for Gay Freedom. He writes
frequently on sex, books, movies, and
culture, and lives in Cambridge,
Massachusetts. |
| Email: |
mabronski@aol.com |
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