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Open up gay newspapers from across the country and you'll find stories about
men arrested for having sex with other men in parks, toilets, sand dunes, and highway
rest stops. The consequence of these arrests is often severe. At the very least,
those arrested lose hundreds of dollars in legal fees and court costs, money spent
plea-bargaining themselves out of even more serious-- often felony-- charges. Others
are driven to suicidal despair after publicity means the loss of their job,
estrangement from their family, and sudden exposure to terrifying homophobia.
All too often, the gay press and gay political leaders act as though these
men deserve what happens to them. They are seen as either trashy and embarrassing
or closet cases who haven't earned the right to be gay.
Sometimes, though, good arguments are raised against these crackdowns on
public sex. Objections to such arrests rightly note that they inequitably target gay
men, that given pervasive homophobia the consequences disproportionately harm gay
men, and that usually those arrested were trying to enjoy themselves unnoticed by others.
But almost always missing from debates about public sex are two key points.
First, police usually have to go looking for so-called "public" sex. In the vast
majority of cases, police action is aimed at behavior that can be easily avoided by any
who may find it offensive. Park and toilet arrests must be understood as another
manifestation of homophobic oppression.
And second, the notion that sex is bad or dirty underlies the presumption that
we need "protection" from seeing it or acknowledging its happening. But we do not
need to view sex this way. Instead, we can think of sex as playful and pleasurable.
And while most people seek complete privacy for their sexual activity, less discrete
amorous couplings need not be seen as a moral crisis demanding police intervention.
Sex needs to be treated with the same rules we use for other human
interactions, not set apart as something uniquely sacred or shameful. When any behavior,
sexual or otherwise, creates a substantive and unavoidable problem for others, appeals
to police power can be appropriate. People making lots of disturbing noise having
sex could be told to quiet down or face the consequences of applicable noise
ordinances. A passionate couple whose car is blocking traffic may suffer a parking ticket.
The bush sex aficionados who leave behind condoms should be commended for
their safer sex efforts but face the full wrath of our anti-litter regulations.
Most people probably are not comfortable with the idea that men may be
getting it on with each other anywhere, much less in bathrooms and parks, but
widespread unease does not justify legal prohibition. In some countries, men think they have
the right to require women to cover their bare arms or face legal consequences. Not
so long ago in this country, a black man holding hands with a white woman could
provoke police action. Even today, two men simply kissing on a dance floor may lead
to their arrest. In all these cases, the police-enforced prohibitions are not
protecting anyone from real harm; they are upholding oppressive sexual values.
In reality, virtual all "public" sex is invisible except to willing participants or
crusading busybodies. And in a healthier society, people would deal with the occasional
sex act that really does reach public notice with laughter, embarrassment,
admiration, ennui, or disdain. It should not be, however, any reason to call the cops.**
Editor's Note: This item appeared as the editorial in the January 1996 issue of The Guide.
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