
May 2004 Cover
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Alice remains a queer conundrum
By
Michael Bronski
Alice's Adventures: Lewis Carroll in Popular
Culture
by Will Brooker Continuum Press
How to order
Pity poor Alice. What a queer story and what a queer book. Not
only did she fall down the rabbit hole into topsy-turvy Wonderland,
but since she first came onto the literary scene-- first
with Alice's Adventures in Wonderland in 1865 and then in 1871
in a sequel
Through the Looking-Glass-- Alice has been subject to cultural
transformations that make her mysterious growings and shrinkings in
Wonderland look like kids' play. It's hard to find a
book published in the past century-and-a-half that's been as
metamorphosed by literary reinterpretation, or repurposed for such a
range of new works. Aside from the well-known film versions--
particularly Disney's in 1951--
Alice has been inspiration for A.M. Holmes's 1996 gruesome thriller,
The End of Alice; Jefferson Airplane's 1967 acid-rock hit
"White Rabbit"; the 1983 film
The Care Bears' Adventures in Wonderland-- not to mention a variety
of overtly pornographic Alice websites that delight in violating
their heroine, archetype of Victorian innocence. Not only doesn't
Alive live here anymore, she's hardly even Alice anymore.
Will Brooker's Alice's Adventures is an exhaustive yet
highly readable examination of the myriad cultural manifestations of
not only the Alice books, but the characters of Alice and her creator
Lewis Carroll, the
pseudonym of Oxford mathematician Charles Lutwidge Dodgson. Brooker
is a leading Alice scholar and covers a lot of ground. While first
seen as innocent fairy stories, a 1930s psychoanalytic reading argued
that Dodgson was in love
with preteen Alice Liddell, the model for the literary
"Alice." Since then, the implication that Dodgson was an
emotional, or even sexual, pedophile has been a solid core of Alice
interpretations. (The discovery of Dodgson's
penchant for photographing nude youngsters-- mostly girls-- set this
in stone; almost all of the photos were destroyed, at his request,
after his death.)
But Brooker's take on Dodgson is really just the start. He's
equally interested in how the Alice books became part of recreational
drug culture-- so much so that in 1974, Disney actively promoted the
re-release the
their 1951 animated Alice with clear references to the film's
psychedelic visuals, the better to attract the drug-friendly
audiences that made the 1969 re-release of
Fantasia such a hit. As 60s sexual freedom devolved in the
80s and 90s into a generalized sense in the culture of sexual menace,
the dark-and-scary side of the Alice books became fodder for
sophisticated comics, such as Frank Miller's
Dark Knight Returns and Neil Gaiman's The
Sandman.
While Brooker understands that the
Alice books can be all things to all people-- they are, as
post-modernism would have it, "texts"-- he's careful to
avoid the attitude that everything is simply "open to
interpretation."
This is particularly useful in his book's early chapters, when he
analyzes almost a century of biographical writings about Lewis
Carroll and deftly dissects known truth from conjecture. Brooker
homes in on the prayers Dodgson
penned in his diaries between 1862 and 1864-- described as
"anguished and hysterical"-- asking God to help him live a
"better and more earnest life." Many biographers see this
as proof of Dodgson's feelings for Alice Liddell, or
perhaps guilt over masturbation; Brooker offers a less causal, and
more plausible, reason.
But Brooker fails to really hold onto how "queer"
Alice (both in art and life) really is. He's happy to entertain the
idea of Carroll having sexual inclinations toward children, but then
reduces his case to questions about
the author. The reality is that Victorian culture was fascinated with
such desire-- check out James Kincaid's excellent 1992
Child Loving: The Erotic Child in Victorian
Culture-- and Carroll's possible passions fit squarely with the
times. Whether Alice is "innocent" or not is open to
interpretation, but the fact remains her character unfolds in an aura
that's erotically charged. Ditto for that other starring child
persona of Victorian literature, Peter Pan.
Lewis Carroll's books are conduits for so many forms of pop
culture, and remain so popular, because-- like all great literature--
they have the ability to live outside their own time. And both for
the Victorians and us
today, Alice engages the swirling maelstrom of our respectively
confused and contradictory ideas about kids and sexuality.
| Author Profile: Michael Bronski |
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Michael Bronski is the author of
Culture Clash: The Making of Gay
Sensibility and The Pleasure
Principle: Sex, Backlash, and the
Struggle for Gay Freedom. He writes
frequently on sex, books, movies, and
culture, and lives in Cambridge,
Massachusetts. |
| Email: |
mabronski@aol.com |
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